About Asa Di Vaar: Asa Di Var is a collection of 24 pauris or stanzas written by Shri Guru Nanak Dev ji (Sri Guru Granth Sahib, Ang to Ang ). The whole . Bhai Gurmeet Singh Ji – Aasa Di Vaar – Vol.3 (Part-1 & 2) (Part 2) – Music. Check out Aasa Di Vaar, Vol. 18 by Bhai Ranjit Singh Chandan on Amazon Music. Stream ad-free or purchase CD’s and MP3s now on
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But if uncontrolled through self pride of position or riches, it becomes selfish and mean. The most important thing is how to build up one’s character and how to remove the obstacles that lay in the path of a disciple, the most important of which is the ego, selfishness or conceit.
In his era, women were neglected and held in contempt by men.
Asa di Var – SikhiWiki, free Sikh encyclopedia.
Talking slander, as is done of woman, is to slander one’s soul. The Guru rejected the ‘Transfer-theory’ of Brahmins, that offerings given to them, were of benefit to the ancestors of the donors. Over the years this fear should become gradually replaced by love and self surrender, so that he loses his Impatience with those who are aaasa he is in sympathy with them, for they are like strayed sheep.
The metaphysical aspect of the Asa-di-var emphasizes Divine Ordinance HukumGod’s grace, the wonders of Nature and the pervading spirit of God in all His creation. There is also the concept of ‘Self.
These things are done to win popular acclaim or to appease priests. It is found in the Sikh scripture from page line 17 to page line Real pollution is self incurred; it comes from greed, lust, lying and slander, all of which corrupt the mind. All people are equal and human. The Rig Veda says that God is permeating and pervading wasa among the deities, the Lord’s Name is the most exalted. They constantly endeavor to put their wills in harmony with Divine Will.
It should be remembered that Ego in its pure essence is self-awareness aaaa identity which when regulated is an essential, for it is the basis of one’s character or moral nature.
Women, says the Guru, are the centre of life here on earth and in heaven. These Sloks are tied together in a way that they relate to the same theme as highlighted in the pauri. Let there be no rudeness or discourtesy between one person and another. Sweetness of speech and humility are the essence of virtues. They eat and drink, little. Become a SikhNet Sponsor. The Guru’s personality and message transform the life of the disciple.
If people really observe God’s creation, they will be filled with wonder. Servants of God must content themselves by obeying only God’s will and asking for no reward or bonus. Personal tools Create account Log in. Guru Nanak also warned us against lust in sex. One of the hands of the king was amputated, so he was called Tunda meaning one hand amputated. O Nanak, in the world hereafter, that alone is received, which one gives to the needy from his own earnings and labor.
Summing up the Asa-di-var’s message we can summarise it under three headings; ethical, social and metaphysical. Even though the Guru also puts a premium on discrimination-Bibek-Budhi–learning to sort good from bad, he emphatically refutes any belief that austerities like fasting, bathing, ritual worship have spiritual merit. The religious teacher instructs his disciples to distinguish good from bad, true from false.
The deeds and the ode of this king was sung by the bards in that typical fashion which then was extremely popular and melodious and was therefore adopted to performing Asa Di War.
The Var then comprised twenty four pauris or stanzas by Guru Nanak and some slokas which were also of his composition as indicated in the title given it by Guru Arjan when entering the composition in the Holy Book salok bhi mahalle pahile ke likhethe slokas were also composed by the First Guru, Guru Nanak.
Asa di Var
Outline of Sikhism Sikhism portal. Both Hindus and Muslimsill-treated their women.
One of the hands of the king was amputated, so he was called Tunda meaning crippled. If they abide by His will, they will be content and filled with compassion for others.
One Universal Creator God. Retrieved from ” http: The third word var means an ode or a lyrical verse ; the word Asa which means “hope” in Punjabi is also a Raag or musical measure used in the Guru Granth Sahib ; and “ki” or “di” mean “of”. Truth Is The Name. So that our self-assertiveness should be replaced by self-surrender. What counts is self-control, purity and compassion.
Both Hindu and Muslim have strayed from the path of their religious preceptors and practised greed, falsehood, extortion and tyranny. There are lines alluding to the moral decay that had set in, and showing how cant, hypocrisy and superstition passed under the name of religion and how people had begun aping the dress and language of their foreign masters. The founder of Sikhism, Guru Nanak Dev ji wrote aaxa first 9 together on one occasion and later wrote 15 more stanzas on a different occasion.
Women are equally responsible to God for their actions There is no reason why var should conduct ourselves so foolishly towards each other. Only they are pure, O Nanak, within whose minds the Lord abides. The effects of the Ego are particularly contemptible and disastrous when disguised by the apparent holiness or tradition, which exploits ordinary people’s ignorance and credulity. These Sloks are tied together in a way that they relate to the same theme as highlighted in the pauri.
The term “Asa di Var” comprises three words: There is nothing wrong with food and drink.